As per apnaqanoon,The family court in whose local limits cause of action arose either full or in part or where the both parties reside or last resided together has the jurisdiction to hear the suit in family court according to family law/qanoon…
As per apnaqanoon,Under Pakistani law/qanoon, the father is responsible for paying maintenance to his children. Maintenance is incumbent upon the father in accordance with his financial position.
As per apnaqanoon,In Pakistan, there is no fixed amount on how much monthly maintenance is for the country, as it’s usually based on the father’s financial position and expenses nature according relevant law/qanoon….
As per apnaqanoon, There is an agreement among jurists that the father is responsible to maintain his male child until he attains puberty, but in the case of a female child, he is liable for her maintenance allowance according to law/qanoon until she attains puberty and gets married.
As per apnaqanoon“Divorce” (Arabic: الطلاق, aṭ-talāq) is the 65th chapter of the Quran with twelve verses (ayat). At-Talaq is not only the name of this Surah but also the title of its subject matter, about Talaq (divorce) according to islamic law/qanoon..
As per apnaqanoon,2:226 – 227 Those who want to divorce their wives shall wait four months ; if they change their minds and reconcile, then God is Forgiver, Merciful. If they go through with the divorce, then God is Hearer, Knower. according to qanoon of Quran..
As Per apnaqanoon, husband has the unilateral right of talaq, which can never be taken away but can be restricted through the nikahnama. A wife can dissolve her marriage unilaterally only if the right of divorce according to islamic law/qanoon has been unconditionally delegated to her by the husband in the nikahnama
As per apnaqanoon,The Quran promotes reconciliation, negotiated settlements between the both parties themselves or the use of arbitrators from their families must try settle down according to law/qanoon.
As per apnaqanoon,As the Quran says “A divorce is only permissible twice, after that, the both parties should either hold together on equitable terms, or separate with kindness.” according to islamic law/qanoonTherefore, only the talaq, as prescribed by the Quran..
As per apnaqanoon The Quran promotes reconciliation, through negotiated agreement between the spouses themselves or the use of arbitrators from both families according to islamic law/qanoon However, when “mutual good treatment” is not possible, there should be an amicable parting. Thus, the Quran treats divorce as something permitted but not laudable.